In 1988, Islam became the state religion of Bangladesh.

But since then, there has been a movement to overturn that decision.

A court petition that was filed nearly 30 years ago is being heard on Monday.

Supporters argue the decision to designate Islam as the state religion was 'illegal' in the first place. And goes against the government’s efforts to promote a secular state.

The issue has become even more relevant in light of recent attacks against atheists and religious minorities.

Some percent of Bangladesh’s population is Muslim.

While 8 percent are Hindu and 2 percent is made up of other religions.

So, what will this case mean for Bangladesh and its state religion?

And will it help protect religious minorities?

Presenter: Sami Zeidan

Guests:

Abbas Faiz - South Asia Researcher who focuses on Bangladesh.

Shireen Huq - Founding Member of the Women's Rights Group Naripokkho.

Talha Ahmad - Bangladeshi Political Commentator and Lawyer.

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Hye Sung Park

“Won Buddhist Coping in America among the 1st and 2nd Generation Korean Immigrant Population”


-The Research Center for Korean Community

The 7th Annual Conference "재미한인의 종교 활동 (Korean Religious Experiences in the U.S.)"

A lecture about the diffusion and distribution of religions in the United States of America.

For an AP Human Geography FRQ

Today we’re turning our sociological eye to another major social institution: religion. We’ll use symbolic interactionism to help us understand the dichotomy of the Sacred vs. the Profane. We’ll compare the perspectives of structural functionalists and conflict theorists on whether religion improves social cohesiveness or increases social stratification. We’ll also explore how religious practice in the US differs across race and class lines.

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References:
Sociology by John J. Macionis, 15th edition (2014)

Pew Research Center Religious Landscape Survey (2014) http://www.pewforum.org/religious-landscape-study/

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